
Doris Pilkington, Follow the Rabbit-Proof Fence
The common belief at the time was that part-Aboriginal children were more intelligent than their darker relations and should be isolated and trained to be domestic servants and labourers
The common belief at the time was that part-Aboriginal children were more intelligent than their darker relations and should be isolated and trained to be domestic servants and labourers
Living unafraid in the great loneliness, chanting in those corroborees it is death for a woman to see, she had become a legend, to her own kind…
In 1927 Katherine Susannah Prichard ventured north (from Perth) by train and truck to stay with “a friend whose husband owned a cattle station”.
Today I detest even the picture of a Hereford cow. I loathe their white-washed faces, for I have ridden behind them, with eight of my own drovers, for six months, 1,000 miles as the route went but some 3,000 as I rode it
My mother’s name was Ngulyi, that’s her Aborigine name… She was born on Pilbara Station, which is between Roebourne and Marble Bar and she belonged to the Yindjibarndi tribe.