This week is NAIDOC week, which is held each July to celebrate the culture, history and achievements of Aboriginal and Torres Strait Islander peoples. The voices of Aboriginal and Torres Strait Islander women are varied, knowledgeable and interesting, and reading them is a wonderful means of learning about the rich culture of Aboriginal and Torres Strait Island peoples. To celebrate their voices, AWW is delighted to have the words of Gayle Kennedy, a member of the Wongaiibon clan of South West NSW.
Gayle was Indigenous Issues Editor/Writer for Streetwize Comics from 1995-1998. In 2005 her book of poetry ‘Koori Girl Goes Shoppin’ was shortlisted for the David Unaipon Award. Gayle went on to win the award in 2006 with her book Me, Antman & Fleabag. That book was shortlisted for a Victorian Premier’s Literary Award and Deadly Award and was also commended in the Kate Challis RAKA Award. Her children’s books for the Yarning Strong series were nominated for 2011 Deadly Award for Achievement in Literature. She has had articles and short stories published in a diverse range of publications, including The Australian Women’s Weekly, Australian Author, The Sydney Morning Herald and the Edinburgh Review. Gayle has presented at various writers festivals and NAIDOC events as well as speaking both nationally and internationally on her experience with polio and disability in general. Gayle also worked with the Red Room Company on a poem to celebrate the ‘Carved Trees’ exhibition at the NSW State Library. Gayle speaks at schools and also runs writing workshops. In February 2014, she published six new graphic novels with Oxford University Press.
AWW participants who read and review a book by an Aboriginal or Torres Strait Islander women writer in Juy will be in the running to receive a copy of Gayle’s award winning book Me, Antman & Fleabag.
Vapour Trails
One of my earliest memories (and one verified by mother and various relatives) is of standing on a table surrounded by smiling people as I sang the old country song ‘I Want a Pardon For Daddy.’ The faces are beaming, encouraging. The faces are black. My next memory is of being trapped inside an iron lung, a victim of polio.
I see no other black faces over the three years I am in the rehab hospital. Everyone around me is white. There are no mirrors. I am reflected solely in the faces of those around me. I never take the time to observe the colour of my skin. It is of no consequence in my world. I sleep very little. My overactive imagination turns the shadows into monster. I always end up whimpering and am soon gathered into the arms of a nurse who dries my tears and carries me to the nurse’s stations. I am fed buttered arrowroot biscuits and cold milk and entertain them with childish stories and remembered songs. I feel loved and safe.
After countless hours of physiotherapy, hydrotherapy and sheer bullying I gradually learn to walk and was fitted with callipers and sent home with two strangers, my parents who to my initial surprise and shock are black. To this day I wonder why there was no period of adjustment with my parents. To be sent off from the only home I’d known with two strangers was I believe, rather cruel. Although it didn’t take long to learn to love my family, the reality was that I was not home for good. For the next ten years, twice a year I was taken kicking and screaming from my mother’s arms for the 17 hour train journey to Sydney to a place called the Far West Children’s Home for further treatment. Twice yearly I was thrust back into an all white environment where I had to undergo a mind transformation in order to cope with my continually changing world.
How different were my two worlds. The Far West Home in those days was a cold and forbidding place. The playground was all green concrete with high fences and only two solitary hurdy gurdies for entertainment. What made it so poignant was that directly across the road was Manly Beach. You could smell the sea, the fairly floss, the toffee apples and watch people laughing and having fun. We learnt that if you pressed your nose against the wire people would sometimes take pity and slip bags of lollies to you. Sometimes there were outings and visiting stars of the day to break up the monotony, but mostly it was the same dreary routine. It was so different from home with family, noise, animals, a river, grass, trees and when it rained the unbelievably beautiful smell of water on dry earth. At home I was black and went barefoot except for school and outings. At the Far West I was unsure of just what colour I was and I wore callipers from six in the morning until 7 at night. My family didn’t have the money to come and see me and in a way I’m grateful for that, because it enabled me to adjust to life there without the distractions. My isolation allowed me to develop even further my wonderful gift of imagination. I learnt how to block out pain with my mind and adjust easily to new circumstances and live in the moment. Where I was, was where I was. I developed a deeply rich inner life. I learnt to treasure solitude because alone I could be anyone I wanted to be. I could be anywhere I wanted to be. My legs may have been encased in callipers in the physical world but in my inner world they were strong and muscular and on my feet I wore delicate, silken, butter soft slippers and danced like the ballerinas I had seen in films and on the stage. Or I was barefoot and ran like the wind across vast expanses of beach and desert. I wasn’t tethered to the earth. Oh no! I flew like a bird and rode on magic carpets and looked with pity at the people below as they scurried across the earth, harried and worried and unable to see me smiling down on them. I leapt on strong stallions and rode bareback beside princes and warriors.
I never saw myself as disabled and that remained so until I developed post-polio syndrome in my late 40’s. This slowly but surely robbed me of mobility and got to the point where I found myself in a wheelchair full time. I could no longer deal with a full time job and eventually had to come to grips with finding new ways of making a living and of living in general. I decided to become a writer and started by entering competitions, pitting myself against other would be writers and to my utter amazement I started winning. I submitted articles to various newspapers and journals and they published them. I wrote a book and it won the David Unaipon Award, and was published by UQP. That book took me all over Australia. I have since written eleven children’s books as well as many articles and short stories. I speak at conferences, I give writing workshops, and I teach children. My life is run and organised to suit my needs now and not others. I have a five-second commute from bed to desk. I can wear my nightie to work if I so choose and my natural nocturnal ways now rule. My friends say I keep rock star hours and know to never call before 12 noon.
The life of writer can be difficult not the least being that we are chronically underpaid. But if you are willing to say yes to any challenge that can include anything from writing pamphlets, running workshops to performing your work on stage, you can make a living at doing what you love, and that is an enormous privilege denied to many.
In closing, I’m often asked how does one become a writer and the only answer is, ‘Just write.’
Love your storytelling gift and salute you, Gayle. You are most definitely a writer. Lots of take home messages I thank you for, warmest wishes to you XxFi
Hello Fellow Readers, My name is Sonia. I’m an African American Educator, Writer, and Literary Scholar of Transnational Ethnic Women’s Writings. I want to first commend the Australian Women Writers initiative for establishing a platform for national-based women authors to have their writings discussed and appreciated. my scholarly work focuses on bringing exposure to international ethnic women writers and sharing their writings to the American academy and the general reading public.
In celebration of Australian Aboriginal and Torres Strait Islander Women’s Writings this year, I read the novel A Most Peculiar Act by Marie Munkara and the story collection, Heat and Light by Ellen Van Neerven. I appreciate Munkara’s narrative style, humor, and characterization in exploring a period in Australian history- the government protection policies over Australian Aborigines. Like Munkara, Neerven brilliantly explores issues of cultural assimilation, displacement, familial loss, sexuality, class, and ancestry. I’m very impressed with Neerven’s use of realistic and science fiction subgenres in exploring the diverse experiences of Aboriginal people.
I also want to acknowledge other Black Australian women writers such as Maxine Beneba Clarke, Sally Morgan, Dr. Anita Heiss, Yvette Holt, Elisabeth Hodgson, Tara June Winch, Cathie Cragie, Dr. Jackie Huggins, Dylan Coleman, Larissa Behrendt, Jeanine Leane, and Ali Cobby Eckermann. I had the pleasure of meeting some of these writers upon their visit to New York City. A few months ago, I Eckermann’s memoir Too Afraid to Cry. It was a beautifully rendered telling of her life experiences.
I wish the Australian Women Writers initiative continued success.
Hello Fellow Readers. My name is Sonia. I’m an African American teacher, writer, and literary scholar of Transnational Ethnic Women’s Writings. I first want to commend the Australian Women Writers initiative for creating a platform for women writers’ work to be discussed amongst readers in Australia and abroad.
My scholarship focuses on bringing exposure to international women writers of color to the American academy as well as general readers. For the 2015 Celebration of Australian Aboriginal and Torres Strait Islander women writers, I read the novel ‘A Most Peculiar Act’ by Marie Munkara and the story collection ‘Heat and Light’ by Ellen Van Neerven. I greatly appreciate Munkara’s narrative style, humor, irony, and characterization. A major agenda that Black Australian Indigenous writers are committed to is to Winch, Yvette Holt, Dr. Jackie Huggins, Elisabeth Hodgson, Sally Morgan, Dr. Anita Heiss, Larissa Behrendt, Gayle Kennedy, Dylan Coleman, and Jeanine Leane.
I wish AWW continued success.authenticate ancestral history and culture. Munkara depicts a period in Australian history that has silenced the life experiences of Aboriginal people- the government protection policies. Like Munkara, Neerven also touches upon how these policies have deeply affected Aboriginal families. I would highly recommend AWW Challenge readers who haven’t read these literary works to consider doing so.
I want acknowledge other Black Australian Writers worthy of literary merit. They are Maxine Beneba Clarke, Ali Cobby Eckermann, Tara June Winch, Jeanine Leane, Dr. Jackie Huggins, Gayle Kennedy, Melissa Lucashenko, Larissa Behrendt, Dr. Anita Heiss, Doris Pilkington Garimara, Oodgeroo Noonuccal (Kath Walker), Ruby Langford Ginibi, Vivienne Cleven, Terri Janke, and Sally Morgan.
Continued success to AWW.
Dear Sonia,
Thanks so much for your comments and for your support of the writing by Indigenous women. We really appreciate the efforts you’ve made to read and promote these works & others by women of colour. Ellen van Neerven’s book is beautiful and Marie Munkara’s is on my list! You might also want to pick up Vivenne Cleven’s ‘Bitin Back’ – a hugely entertaining read.
With best wishes,
Jessica.